The Moral Blindness of Michele Bachmann

The most disturbing portion of Ryan Lizza's lengthy profile of Michele Bachmann comes almost at the end, when he describes her "must-read" list. Third on the list is a biography of Robert E. Lee by J. Steven Wilkins, which Lizza characterizes as a celebration of the godly antebellum South versus the godless abolitionist North. Admittedly, I have not personally read Mr. Wilkins' biography, but if Lizza is accurate, the book essentially echoes John C. Calhoun's argument that "slavery is a positive good" with a "Christian" twist. Lizza's article includes the following damning quotation:

Slavery, as it operated in the pervasively Christian society which was the old South, was not an adversarial relationship founded upon racial animosity. In fact, it bred on the whole, not contempt, but, over time, mutual respect. This produced a mutual esteem of the sort that always results when men give themselves to a common cause. The credit for this startling reality must go to the Christian faith. . . . The unity and companionship that existed between the races in the South prior to the war was the fruit of a common faith.

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When Bachmann or Sarah Palin make such minor historical slips as confusing the birthplaces of John Wayne and John Wayne Gacy or claiming that Paul Revere was warning the British, it simply makes one wonder whether they have a sufficient education and grasp of detail to lead their local Rotary Club, much less the United States. But espousing a "Christian" ideology that obliterates our country's central moral struggle with a "Big Lie" is a far more serious matter. This is not merely carelessness born of ignorance, it is indifference in the service of oppression.